“I seek not science, not religion, not Theosophy, but Veda – the truth about Brahman, not only about His essentiality, but also about His manifestation, not a lamp on the way to the forest, but a light and a guide to joy and action in the world, the truth which is beyond opinion, the knowledge which all thought strives after -‘yasmin vijnate sarvam vijnatam’ (which being known, all is known). I believe that Veda be the foundation of the Sanatana Dharma; I believe it to be the concealed divinity within Hinduism, -but a veil has to be drawn aside, a curtain has to be lifted. I believe it to be knowable and discoverable. I believe the future of India and the world depends on its discovery and on its application, not to the renunciation of life, but to life in the world and among men”. (India’s Rebirth, page 90)
Sri Aurobindo contended that Europeans have seen in the Vedas “only the rude chants of an antique and pastoral race sung in honor of the forces of nature and succeeded in imposing them on the Indian intellect”. But he insisted that a time must come “when the Indian mind will shake off the darkness that has fallen upon it, cease to think or hold opinions at second and third hand and reassert its right to judge and enquire in perfect freedom into the meaning of its own scriptures”. He argued that the Veda remains the foundation of Indian culture: “the Veda was the beginning of our spiritual knowledge; the Veda will remain its end. The recovery of the perfect truth of the Veda is therefore not merely a desideratum for our modern intellectual curiosity, but a practical necessity for the future of the human race. For I firmly believe that the secret concealed in the Veda, when entirely discovered, will be found to formulate perfectly that knowledge and practice of divine life to which the march of humanity, after long wanderings in the satisfaction of the intellect and senses, must inevitably return.” (India’s rebirth, 94)
What is the Secret of the Vedas? First we have to discard the ridiculously early dates given by historians and bring it back to at least 4000 BC. Why did historians show such eagerness in post-dating the Vedas and making of them just a mumble-jumble of pagan superstition? Because it would have destroyed the West’s idea of its own supremacy: primitive barbarism could not possibly have risen to such high conceptions so early, particularly when the Westerners have started our era after the birth of Christ and decreed that the world began on 23rd October 4004 B.C…! Secondly, the Vedic seers, who had attained the ultimate truth, had clothed their oral findings in symbols and images, so that only the initiated would understand the true meaning of their aphorisms.
For the more ordinary souls, “those who were not yet twice born”, it meant only an outer worship which was fit for their level of spiritual evolution. The Vedic rituals, has lost its profound meaning to us. Therefore, as Sri Aurobindo elucidates, when we read: “Sarama by the path of the Truth discovers the herds”, the mind is stopped and baffled by an unfamiliar language. It has to be translated to us.. into a plainer and less figured thought:
“Intuitions by the way of Truth arrive at the hidden illuminations”. (India’s rebirth, 109) Lacking the clues, we only see in the Vedas a series of meaningless mouthings about the herds or the Sun. Sri Aurobindo remarks that the Vedic rishis “may not have yoked the lighting to their chariots, nor weighed sun and star, nor materialized all the destructive forces of Nature to aid them in massacre and domination, but they had measured and fathomed all the heavens and earth within us, they had cast their plummet into the inconscient and the subconscient and the supraconscient; they had read the riddle of death and found the secret of immortality; they had sought for and discovered the One and known and worshipped Him in the glories of His light and purity and wisdom and power”. (India’s rebirth, 116)
Ah, these are the two secrets of the Vedas, then, the reason why they have remained so obscure and lost their original meaning. Firstly, the Vedic rishis had realized that God is One, but He takes many faces in His manifestation; this is the very foundation of Hinduism. And Secondly, the Vedic rishis had gone down in their minds and their bodies all the way to the roots of Death, to that eternal question which haunts humanity since the beginning of times: why death? What is the purpose of living if one has always to die? Why the inevitable decay and oblivion? And there, in their own bodies, at the bottom rock of the Inconscient, they had discovered the secret of immortality, which Sri Aurobindo called later the Supramental and which he said was the next step in humanity’s evolution… “Not some mysterious elixir of youth, but the point, the spring where All is One and death disappears in the face of the Supreme Knowledge and Ananda.” (India’s rebirth, 95)